Spiritual Awakening ..1

Possibly the most powerful verse from the Gita to be referred to before every meal

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Ramanuja's Commentary

Here the word brahmarpanam means the paraphernalia used to offer oblations inyagna or offering of worship to propitiate the Supreme Lord. All the accessories used in yagna are also considered to be Brahman or the spiritual substratum pervading all existence, along with the offerings of ghee and grain seeds, the fire they are offered through as well as the performer of the offering. Lord Krishna is explaining that everything used in yagna can be considered as part of the Brahman. One who realises that theBrahman or the spiritual substratum pervading all existence is actually abiding in all actions reaches the Brahman which is becoming cognisant of the spiritual substratum of reality underlying and pervading all existence. This is the consciousness of the actions from an aspirant for moksa or liberation where the atma or soul is understood to be non-different from theBrahman. Consequently actions performed in this consciousness are all known to be spiritual and thus realised is in itself a means for achieving atma tattva or soul realisation thus precluding any further need to practice jnana yoga or cultivation of Vedic knowledge.

Kesava Kasmiri's Commentary

Lord Krishna explains that all the actions of such a yogi or one whose individual consciousness is in communion with the ultimate consciousness are dissolved but how is this possible? It is because such a yogi is established in the knowledge of theatma or soul with full cognisance of every action being a yagna or offering to theBrahman or spiritual substratum pervading all existence. As everything in existence is factually within the Brahman it can be understood that everything is actually a form of the Brahman. TheBrahman or spiritual substratum of reality is surely the destination to be achieved by those who are experiencing it, as verily it is eternal and permanent. This is in contrast to one being absorbed in obtaining the enjoyments of heaven which are temporary and transitory. Concentration in theBrahman is considered as yagna or propitiation to the ultimate reality.

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